Sunday, October 18, 2009

Haftarah Noach

My love shall not budge from you...
Haftarah Noach

Yeshayahu 54:10  The mountains may move and the hills may collapse, but My love shall not budge from you and My Covenant of shalom shall not fail, says the Merciful One, HaShem.

Even if G-d's oath to Noach were to falter and the foundations of earth were to fail, His oath to the Jewish people will stand for all times and His love for them will transcend Creation.

Even if the forefathers' and matriarchs' merits have come to an end, G-d's love for His people will not cease - their own closeness to G-d will earn them His Covenant of peace.

Your suffering in exile was to bring you back to Him, so that He be called your Holy One.  He is your Master who provides all your needs, both the material and the spiritual - surely He will bring you Redemption!

[MeAm Lo'ez]

Parashat Noach

This is the sign of the covenant...
Parashat Noach

Bereishit 9:9-15  Behold, I am making a covenant with you and with your offspring after you.  And with every living creature that is with you, with the birds, the animals, and all the beasts of the earth with you, all who departed from the ark, including every living creature on earth.  I will keep my covenant with you, that never again will all flesh be cut off by flood waters, never again will flood waters destroy the earth.  Elokim said, This is the sign of the covenant that I pledge between Myself and you, and between every living creature that is with you, for the generations of all time.  I have set my [rain] bow in the clouds, and it shall be a sign of the covenant between Myself and the earth.  At a time when I bring clouds over the earth, the [rain] bow will be seen in the clouds.  I shall remember My covenant that is between Myself and you, and between every living soul in all flesh, that never again will flood waters destroy all flesh.

G-d promised Noach that He would never again cause a flood.  He now said to Noach, "I have already promised you this.  But now I will give you a sign to put your mind at ease, so you will not be concerned.  I will produce this sign when the Attribute of Justice denounces the world and argues that it should be destroyed once again, because people are wicked.  The world will then begin to be covered with dark clouds, and the skies will turn black.  Then, suddenly, the rainbow will appear.  The attribute of Justice will then remember G-d's oath never again to cause a universal flood, and this Attribute will remain still. (Rashi)

This sign of the rainbow is not one that is visible on a daily basis whenever there are clouds in the sky as the wording of the Torah might suggest.  The rainbow is also not visible on every rainy day.  However, in a generation which is guilty of sins it appears in order to remind people of G-d's commitment.  When a rainbow is seen, it is a sign that people are wicked, and deserve to be wiped out by another flood.

When one sees a rainbow, he should say the following blessing:

Blessed are You, O G-d our L-rd, King of the Universe, Who recalls the covenant, Who is faithful in His promise, and Who keeps His word.

 [MeAm Lo'ez, Rabbi Bachya, Rashi]

Parashat Noach - Noach built an altar to G-d

Noach built an altar to G-d...
Parashat Noach

Bereishit 8:20  Noach built an alter to G-d.  He took of all the clean domestic animals and of all the clean birds, and he sacrificed burnt offerings on the altar.

After Noach had completed the evacuation of the ark, and had arranged all things in their proper places, he began to think: "Why did G-d command me to bring seven of each kosher (clean) creature into the ark?  If it was only to replenish the world, a single pair would be enough. G-d's command indicates that He wishes that I offer some of them as a sacrifice. (Bereishit Rabbah 34).

He also learned this in another way.  At first the kosher animals came just like the others, a single pair.  Then G-d told Noach to bring an additional six pair of each kosher species into the ark.  These he was to bring in personally, with his own hands.  Noach deduced that G-d intended that eh should bring these additional ones as sacrifices.  G-d had therefore commanded him to bring them in with his own hands, that he have a portion in preparing for this important act. (RaMBaN on Bereishit 7:8)  Noach's sacrifice to G-d impacted on all of mankind.  HaShem gave His blessing to mankind after Noach's sacrifice.

Based on these first seven verses of Bereishit 9, is the existence of seven fundamental laws that apply to all humanity. These laws are called "Sheva Mitzvot B'nei Noach" - seven commandments given to the descendants of Noah.

Rabbi Joseph Hertz, in his commentary on the bible, suggests that these laws constitute what might be called "natural religion," because they are essential to the existence of human society.  These seven laws, in effect, constitute the Torah's concept of the minimal laws of civilization and humanity.

These laws are:
1. The establishment of courts of justice
2. The prohibition of blasphemy
3. The prohibition of idolatry
4. The prohibition of incest, adultery and other illicit sexual behavior
5. The prohibition of perception
6. The prohibition of robbery
7. The prohibition of eating flesh cut from a living animal

The seven laws teach that all of humankind must set up courts of justice and establish laws governing civil and commercial life.

Idolatry is prohibited because there must be no more than a single source of ethical truth for humankind. It is not so much the prohibition of worshiping idols, such as the sun, the moon or stones that is the issue, it is the need to recognize one G-d who established inviolate moral principles for all.

Blasphemy does not only mean not cursing G-d. It is any act that might prevent any person from worshiping in a monotheistic manner.

The prohibition of incest and adultery is essential to assure the sanctity of the human family, which is the basis of societal structure.

The prohibition of murder assures the sanctity of human life.

The prohibition of robbery assures the sanctity of property.

Tearing a limb from a living animal and eating it is one of the greatest barbarisms that can be afflicted upon an animal. If it were freely permitted, people would become even more cruel than they might be naturally.

Another remarkable, though uncomfortable, conclusion emanates from the fact that the seven Noachide principles truly represent the minimal acceptable standards for human behavior. Consequently, it is impossible to ignore the conclusion that there is a point where human beings lose their privilege to be considered "human beings" if they fail to abide by at least these seven Noachide principles.

[MeAm Lo'ez, Rabbi Bachya]