Parashat Bereishit
Bereishit 1:4 G-d saw that the light was good, and G-d divided the light from the darkness.
The light that was created on the first day was extremely brilliant. We can have some idea of it if we imagine a small room filled with intense lights, illuminating it from all sides.
With this primeval light, it was possible to see from one end of the universe to the other. (Bereishit Rabbah; Tosefot, Shabbat 22) One could see not only tangible things, but even ethereal things, which are normally invisible. (Zohar 2; Moed Katan, Chapter 2; Chagigah 12a; Yad Yosef. Also see Zohar Chadash) This light was very fine, filled with glowing mental power. Through it, one could attain knowledge with which he could see to the ends of the world. (Bereishit Rabbah; Zohar Chadash)
Since human beings would be evil, such as those in the generations of the Great Flood, the Tower of Bavel, and the idolatrous contemporaries of Enosh, they were not worthy of enjoying this light. G-d therefore set it aside for the righteous in the Olam Haba. The light that remains in our world is merely a seventh of the light that existed during the days of creation. Some say that this primeval light was 60,075 times as bright as the light of the sun.
- MeAm Lo'ez - Bereishit
Bereishit 1:4 G-d saw that the light was good, and G-d divided the light from the darkness.
The light that was created on the first day was extremely brilliant. We can have some idea of it if we imagine a small room filled with intense lights, illuminating it from all sides.
With this primeval light, it was possible to see from one end of the universe to the other. (Bereishit Rabbah; Tosefot, Shabbat 22) One could see not only tangible things, but even ethereal things, which are normally invisible. (Zohar 2; Moed Katan, Chapter 2; Chagigah 12a; Yad Yosef. Also see Zohar Chadash) This light was very fine, filled with glowing mental power. Through it, one could attain knowledge with which he could see to the ends of the world. (Bereishit Rabbah; Zohar Chadash)
Since human beings would be evil, such as those in the generations of the Great Flood, the Tower of Bavel, and the idolatrous contemporaries of Enosh, they were not worthy of enjoying this light. G-d therefore set it aside for the righteous in the Olam Haba. The light that remains in our world is merely a seventh of the light that existed during the days of creation. Some say that this primeval light was 60,075 times as bright as the light of the sun.
- MeAm Lo'ez - Bereishit