Showing posts with label Zohar. Show all posts
Showing posts with label Zohar. Show all posts

Sunday, December 13, 2009

Yosef - The Blessed River


"Behold, out of the River there emerged seven cows, of pleasing appearance and healthy flesh, and they were grazing in the marshland." (Bereishit 41:2)


The Zohar discusses Pharaoh's dream, in which he saw seven fat cows emerging from the river, which were swallowed by seven emaciated cows.  He then saw seven sheaves of full healthy stalks of wheat which were swallowed up by seven sheaves of withered and emaciated wheat.

The only image in Pharaoh's dream that is not interpreted by Yosef is the river. The river is taken to mean the Nile, which was the source of sustenance for all of Egypt.

What is the meaning of the river in Pharaoh's dream?

It is the river from which all of the levels below are blessed, because this river is drawn down and goes forth to irrigate and nourish them all - Yosef is the river for whom all of Egypt was blessed.

(In Kabbalah, the river that sustains all of the lower levels is the attribute of Yosef - the sefira of yesod of the world of Atzilut, which draws down the waters of the world of Atzilut into Beriya.)

The Jewish people came down to Egypt to elevate the holy sparks that fell into the physical world when the world of Tohu shattered. This is what was being shown to Yosef in Pharaoh's dreams.

-Ramaz

Saturday, November 7, 2009

The One Whom G-d Loves

The One Whom G-d Loves

You may ask, is not a man often punished by G-d undeservedly?

The answer is that when suffering befalls a righteous man, it is on account of the love which G-d bears for him.  He crushes his body in order to give more power to his soul, so that He may draw him nearer in love. For it is needful that the body should be weak and the soul strong, so that a man may be beloved of G-d.

The Holy One inflicts suffering on the righteous in this world in order that they may merit the world to come.

But he who is weak of soul and strong of body is hated of G-d.

It is because G-d has no pleasure in him that He inflicts no pain upon him in this world, but permits his life to flow smoothly along with ease and comfort, in that for any virtuous act he may perform he receives his reward in this world, so that no portion should be left in the next world.

The righteous man, then, who is continually broken in body is the beloved of the Holy One, blessed be He.

Source:  Zohar